Zadius Sky: Discovery of the Unseen

Dreams are mysterious and very unpredictable nature. Dreams may come from the realm of the unknown or beyond our reality or from our very own subconsciousness. There are many theories for where do dreams come from.  But, dreams do indeed teach us a great deal, in small ways or in profound ways. We do not know how do dreams work every night, and we cannot foresee what the next dream will be like. Every night is a new adventure into the unknown.  And, dreams are full of possibilities and opportunities.

Laura Knight-Jadczyk once addressed the nature of dreams in her article, Dreams and Disinformation:

There are over 500 references to the word "dream" and its permutations in the Cassiopaean text, as I have just discovered, and a brief overview shows that dreams, like everything else, can be of a dual nature. We can have those that are communications with the higher self, other selves, the universal mind and so on; and we can have dreams that are a direct result of an idea that is being implanted to lead us astray; and we can have dreams that are "memories" of "abductions," or the screen memories implanted to cover the real activities of abduction, AND we can have prophetic dreams not to mention dreams of past life experiences and maybe even future life experiences! So, it seems that, like everything else, we have to use our minds, our experiences and our instincts to choose what interpretation is appropriate. As the Cassiopaeans have said, nobody said this was gonna be easy and "no pain, no gain." We have to exercise our thinking, our judgment and our conscious will to make them all strong and the best way to do this is to ask questions! The C’s made a remark in answer to a question that was not exactly about dreams, but the answer was so appropriate, I think that it applies in all situations:

A: These are the questions that prompt reflection, reflection prompts analysis, analysis prompts conclusions, which builds knowledge, which fosters protection!!!

Dreams have true meanings only to the dreamer. If one relates a dream to another, one might get a different interpretation than what was actually being conveyed by the dream. Using others’ interpretations of one’s dream might go in a wrong direction. What is important here is that dreams are both impersonal and personal natures, and only the dreamer can interpret the meanings behind the dreams if one has an appropriate knowledge about the dream in general.  So, first a dreamer needs a key, and that key is an asking of a question to which will open a door to one’s psyche.  When one awakes from the dream, one needs to have a question to which will lead to an understanding of the dream.

But, before one starts to understand or interpret a dream, one needs to look at the context of the dream itself. Carl Jung once said in his "Dream" that:

When we take up an obscure dream, our first task is not to understand and interpret, but to establish the context with minute care. By this I do not mean unlimited "free association" starting from any and every image in the dream, but a careful and conscious illumination of the interconnected associations objectively grouped round particular images. (96)

Above is important for dream as well in life.  Context in dreams and in any given situation is relevant.  Without taking the context in mind, it is like trying to understand the meaning of a story without hearing it.  When establishing a context in dream, one needs to discover if a certain object or individual in one’s dream have a subjective or an objective significance.  Jung pointed out:

For just as the image of an object is composed subjectively on the one side, it is conditioned objectively on the other side. When I reproduce it in myself, I am producing something that is determined as much subjectively as objectively. In order to decide which side predominates in any given case, it must first be shown whether the image is reproduced for its subjective or for its objective significance.  If, therefore, I dream of a person with whom I am connected by a vital interest, the interpretation on the objective level will certainly be nearer to the truth than the other.  But, if I dream of a person who is not important to me in reality, then interpretation on the subjective level will be nearer to the truth. (53)

If a dream contains a subjective significance, it is the unknown or unimportant.  That unknown would be considered to be part of the dreamer-self.  This unknown would reveal its action in the dream, and this action would reveal a hidden part of the dreamer.  This would be important for those who desire to understand about oneself or seek to resolve certain issues.

There are many meanings as well interpretations for dreams, as such works of Freud and Jung.  But, Jung’s objective/subjective significance is important to be part of one’s working knowledge in the search of the hidden meaning of the dreams.  Perhaps, one would discover the unseen parts of themselves, and these parts would be revealed as an utter shock or may come as a simple pleasant surprise.

When one is in search of self, a study of dreams will reveal many interesting and horrifying aspects of oneself than never been known before.

Fear is very much known to everyone and it is very contagious. We see it everywhere, especially in today’s world. When one becomes fearful, one’s mind retorts to become clouded or paralyzed. In order to overcome this kind of fear, one would request for knowledge and think for oneself. Knowledge can surely protect us from that we would become fearful of.

Imagine going to a jungle or to a far away place where wild animals reside. You see a tiger, which will begin to growl at you when you come near it. You would then become fearful or paralyzed. You would have no idea what to do except to run. Then, she would come running after you and eventually will kill you. However, when a tiger is considered to be your favorite animal, you might not get paralyzed when you see it and you want to pet it. But, you would still get killed. The tiger was protecting herself and her cubs, and sees you as only a threat. So, what to do? Before going to a situation like this, you would need to gain knowledge of the nature of the tiger. Before going off to some forests or jungle, you might need to consult with some experts in the field or read up on the subjects of wild animals. Start with their history, how they live, and the works. Research all sides of a situation or everything on the subject. By gaining knowledge on the tigers and their way of life, you would be much less fearful of the tiger when you do encounter it. Then, you would instantly know what to do.

Fear will only control us when we do not know in depth about the things we fear. When you fear a certain thing, that is the thing you should be learning about. You then will gain knowledge to store it in your unconscious mind, so when a moment comes, you would make a better ’snap judgment’ to protect yourself. It is very much like training your mind and body before facing the danger without becoming paralyzed by a sudden fright.

When a person learns of something, he or she will begin to become fearful if that ’something’ (e.g., spider or terrorist) would consider being danger to one’s survival. Learning does have its rewards.

Here is an interesting conversation between Don Juan and Carlos Castaneda from The Teachings of Don Juan:

(Don Juan said)"When a man starts to learn, he is never clear about his objectives. His purpose is faulty; his intent is vague. He hopes for rewards that will never materialize for he knows nothing of the hardships of learning.

"He slowly begins to learn - bit by bit at first, then in big chunks. And his thoughts soon clash. What he learns is never what he pictured, or imagined, and so he begins to be afraid. Learning is never what one expects. Every step of learning is a new task, and the fear the man is experiencing begins to mount mercilessly, unyieldingly. His purpose becomes a battlefield.

"And thus he has stumbled upon the first of his natural enemies: Fear! A terrible enemy - treacherous, and difficult to overcome. It remains concealed at every turn of the way, prowling, waiting. And if the man, terrified in its presence, runs away, his enemy will have put an end to his quest."

"What will happen to the man if he runs away in fear?"(asked Carlos)

"Nothing happens to him except that he will never learn. He will never become a man of knowledge. He will perhaps be a bully, or a harmless, scared man; at any rate, he will be a defeated man. His first enemy will have put an end to his cravings."

"And what can he do to overcome fear?"

"The answer is very simple. He must not run away. He must defy his fear, and in spite of it he must take the next step in learning, and the next, and the next. He must be fully afraid, and yet he must not stop. That is the rule! And a moment will come when his first enemy retreats. The man begins to feel sure of himself. His intent becomes stronger. Learning is no longer a terrifying task.

"When this joyful moment comes, the man can say without hesitation that he has defeated his first natural enemy."

"Does it happen at once, don Juan, or little by little?"

"It happens little by little, and yet the fear is vanquished suddenly and fast."

"But won’t the man be afraid again if something new happens to him?"

"No. Once a man has vanquished fear, he is free from it for the rest of his life because, instead of fear, he has acquired clarity - a clarity of mind which erases fear. By then a man knows his desires; he knows how to satisfy those desires. He can anticipate the new steps of learning and a sharp clarity surrounds everything. The man feels that nothing is concealed." (p. 53-54)

When one becomes so fearful, it is very easy to run away and hide. However, when one hides from a danger, that danger will come to him or her later in life. The fear will never go away if one hides. In order to overcome your fear, learn about what you fear. And, be objective in your learning. Then, you will reach to the point where your fears will become less and less.

When one learned more about what one fear, one will begin to have a strong courage to face the certain danger.

According to Martha Stout in her book, Paranoia Switch:

You as an individual human being must realize that you already have an illuminating psychological tool for casting some light on both overt and covert terrorism, two of the darkest forms of psychological abuse ever to be perpetrated. The tool you possess is courage: first, the courage to reevaluate the real physical threat of terrorism to you personally (…) and second, the courage not to be retraumatized and controlled by foreign terrorists – or by political scaremongers right here at home, who are motivated to keep your subliminal fear and your sense of dread at the simmering point. View the information that bombards you with an analytical eye. Do not pledge allegiance to paranoia. Just as it is for a battered and submissive spouse, courageously deciding to get out of a trap built of fear is by far the most knowledgeable, the sanest, and the safest thing you can do. (142-3)

What it all comes down to is don’t give into your fears and try to know more about what you fear from all angles and you will no longer be controlled by your fears.

Knowledge will protect you in so many ways.